Parsi marriage between brother and sister, also known as fraternal polyandry, is a rare and controversial form of marriage that is practiced by some members of the Parsi community, which is a small group of Zoroastrian believers who migrated to India from Iran over 1,000 years ago. In this type of marriage, a woman is allowed to marry multiple brothers within the same family, and all the brothers are considered to be her legal husbands.
There are several reasons why fraternal polyandry is practiced among the Parsi community. One reason is that it is believed to be a way to preserve the family's wealth and property. In traditional Parsi society, property and wealth were often passed down through the male line, so having multiple brothers who are married to the same woman helped to ensure that the family's assets remained within the family.
Another reason for fraternal polyandry is that it was seen as a way to strengthen the bond between brothers and to prevent disputes over inheritance. In a fraternal polyandrous marriage, all the brothers are considered to be equal partners in the marriage, and they share the responsibilities and duties of caring for their wife and any children that are born from the union.
Despite its long history and cultural significance, fraternal polyandry is a highly controversial practice and has faced criticism from both within and outside the Parsi community. Some people argue that it is a form of discrimination against women, as it limits their freedom to choose their own partners and can result in unequal relationships between the brothers and their wife. Others believe that it goes against the principles of monogamy and can lead to emotional and psychological complications for the woman and her husbands.
In recent years, there have been efforts within the Parsi community to move away from fraternal polyandry and to adopt more traditional forms of marriage. Many young Parsis today prefer to marry a single partner and to have their own nuclear families. However, there are still some members of the community who continue to practice fraternal polyandry and see it as a vital part of their cultural and religious identity.
In conclusion, fraternal polyandry is a rare and controversial form of marriage that is practiced by some members of the Parsi community. While it has cultural and historical significance, it has also faced criticism for its potential to discriminate against women and for going against the principles of monogamy. Today, many young Parsis are choosing to marry a single partner and to have their own nuclear families, leading to a shift away from this traditional practice.
Parsi Marriage and Divorce Act,1936
In any case in which consummation of the marriage is from natural causes impossible, such marriage may, at the instance of either party thereto, be declared to be null and void. They are asked to forgo negative habits like jealousy, quarrelsome nature, anger and deceit. The exact date of the Parsi migration is unknown. Suits for judicial separation. If the xᵛaētuuadaθa was a conceptual ingredient of the ritual, it may have Indo-Iranian forebears. Non-resumption of cohabitation or restitution of conjugal rights within one year in pursuance of a decree to be ground for divorce. Most of the Pahlavi texts concerning xwēdōdah were gathered with comments in Edward W.
Parsi Marriage And Divorce Act, 1936
In what is an elaboration on the Frauuarānē Yasna 12 in Dēnkard 7. Payment of alimony to wife or to her trustee. Penalty for making, etc. Zoroastris vita, ejusque et aliorum vaticinia de Messiah e Persarum aliorumque monumentis eruuntur. In Portugal, intimate relationships with family members are also not punished, but unlike Spain, marriage is prohibited up to the second degree of kinship. Any district which the State Government, on account of the fewness of its Parsi inhabitants, shall deem it inexpedient to include within the jurisdiction of any District Matrimonial Court, shall be included within the jurisdiction of the Parsi Chief Matrimonial Court for the territories under such State Government where there is such a Court. After centuries of rural facelessness, the Parsis flowered under British rule.
Parsi Marriage and Divorce Act, 1936
III Parsi Matrimonial Courts 18. Some of the earliest Greek references to non-royal incest are those by Xanthus of Lydia in his Magica, quoted by Clement of Alexandria, that the Magi have sex coire with their mothers, daughters, and sisters Stromata 3. Conversely, xwēdōdah keeps the dēws away. Translated from the Chinese of Hiuen Tsiang A. Where a husband shall have deserted or without lawful cause ceased to cohabit with his wife, or where a wife shall have deserted or without lawful cause ceased to cohabit with her husband, the party so deserted or with whom cohabitation shall have so ceased may sue for the restitution of his or her conjugal rights and the Court, if satisfied of the truth of the allegations contained in the plaint, and that there is no just ground why relief should not be granted, may proceed to decree such restitution of conjugal rights accordingly. Adrani — This ritual takes place three days prior to the wedding day.
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But Section 16 clearly provides that any child of a void marriage, and also any child of a voidable marriage begotten or conceived before a decree of nullity is made, shall be deemed to be the legitimate child of the parties, though such child shall not be entitled to any right in or to the property of any other person … What is permanent alimony? And the same situation applies for his children and children's children etc. In the Buddhist Dharmaruci Divyāvadāna no. The Board of Trustees of the Parsi Panchayat, Bombay has sent some recommendations to Government in the form of proposals to amend the Act. Firoz Jamaspji Jamasp Asa as The Philosophy of the Mazdayasnian Religion under the Sassanids, with prefatory remarks, notes, and a brief biographical sketch of the author, Bombay, 1889. Power to appoint new delegates.
