Hobhouse liberalism. Leonard Trelawny Hobhouse 2022-10-02

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Hobhouse liberalism is a political philosophy that originated in the late 19th and early 20th centuries, named after the British philosopher and politician Leonard Trelawny Hobhouse. At its core, Hobhouse liberalism advocates for a society in which individuals are free to pursue their own interests and goals, but also recognizes that the state has a role in promoting the common good and protecting the rights and welfare of its citizens.

One of the central ideas of Hobhouse liberalism is the concept of social justice. Hobhouse argued that the state has a responsibility to ensure that all members of society have the opportunity to lead fulfilling and productive lives, regardless of their social or economic status. This includes providing access to education, healthcare, and other essential services, as well as protecting workers' rights and promoting economic equality.

Hobhouse also believed in the importance of individual freedom and autonomy, and argued that the state should not interfere in the personal lives of its citizens unless there is a clear and compelling reason to do so. He argued that the state should protect individual rights and freedoms, such as the right to free speech and freedom of religion, and should not discriminate against certain groups of people based on factors such as race, gender, or sexual orientation.

In addition to social justice and individual freedom, Hobhouse liberalism also emphasizes the importance of democracy and the rule of law. Hobhouse argued that the government should be accountable to the people and should operate transparently and in accordance with the rule of law. He believed that a strong and independent judiciary is essential to upholding the rule of law and protecting the rights and freedoms of citizens.

Overall, Hobhouse liberalism is a political philosophy that seeks to balance the interests of the individual with the needs of society as a whole. It emphasizes the importance of social justice, individual freedom, democracy, and the rule of law, and advocates for a society in which all members have the opportunity to lead fulfilling and productive lives.

Liberalism by LT Hobhouse

hobhouse liberalism

I say I have a right I say you have nosuch right. Economic LibertyApart from monopolies, industry was shackled in the earlier part of themodern period by restrictive legislation in various forms, by navigationlaws, and by tariffs. The common utility which Bentham considers isthe happiness experienced by a number of individuals, all of whom arereckoned for this purpose as of equal value. . . Even in this country it is atenable view that the extension of the suffrage in 1884 tended for someyears to arrest the development of liberty in various directions.

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Leonard Trelawny Hobhouse

hobhouse liberalism

. But the ties of kinship and neighbourhood are effective onlywithin narrow limits. Thegovernment was their delegate. . . . .

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Social liberalism

hobhouse liberalism

When was it written, and by whose author-ity? For to raise the same sum the tax onwine will, as less is drunk, have to be much larger than the tax on tea, sothat a little gain to many tea-drinkers might inflict a heavy loss on thefew wine-drinkers, and on the Benthamite principle it is not clear thatthis would be just. . . Private interests are generally the opposite of the general interests. . The history of Rome, in fact, might be taken as a vast illustra-tion of the difficulty of building up an extended empire on any basis butthat of personal despotism resting on military force and maintainingpeace and order through the efficiency of the bureaucratic machine. The most striking victory of Lib-eral ideas is one of the most precarious.


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Wera Hobhouse

hobhouse liberalism

Further, and this is a very serious question, which is the ultimateauthoritythe will of the nation, or the rights of the individual? Somewhat similar questions arise about race, which many peoplewrongly confuse with nationality. Intermarium: The Land between the Black and Baltic Seas. They might be set on the con-quest of others, the expropriation of the rich, or on any form of collec-tive tyranny or folly. History has m some cases given us a practical answer. In entering intothe compact, the individual gave up so much of his rights as was neces-sitated by the condition of submitting to a common ruleso much, andno more. .

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Leonard Hobhouse The Heart Of Liberalism Summary

hobhouse liberalism

The case of the contemplated tax is, as appliedto the politics of a modern State, an unreal one. The state must take care of the roads, railways, telegraphs, telephones, animals of the country, all kinds of vehicles and the general wealth of the nation to protect the peace and security of the country. . . Hobhouse tiative as the source of progress. . Parties and Elections in Europe.

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Thomas Hobhouse's The Heart Of Liberalism

hobhouse liberalism

. Life expectancy is lengthened, societal growth is stronger, literacy rates are higher because education institutes are emerging, and living conditions are improved in countries that embrace economic freedom. But at the back of national movements very difficult questionsdo arise. Is the Negro or the Kaffir mentally and morally capable ofself-government or of taking part in a self-governing State? Univ of Wisconsin Press. .

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Hobhouse and Leadership: A Consideration of Liberalism

hobhouse liberalism

Parties and Elections in Europe. Wemay lay down that if there is a rational social order at all it must be onewhich never rests the essential indispensable condition of the happinessof one man on the unavoidable misery of another, nor the happiness offorty millions of men on the misery of one. While the local group, the clan, or the villagecommunity are often the centres of vigorous life, the larger aggregate ofthe Tribe seldom attains true social and political unity unless it restsupon a military organization. . Thecity state of ancient Greece and Italy was a new type of social organiza-tion.

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Leonard Trelawney Hobhouse's New Liberalism And Socialism

hobhouse liberalism

Social LibertyFrom the spiritual we turn to the practical side of life. . American experience of theNegro gives, I take it, a more doubtful answer. We draw the impor-tant inference that there is no essential antithesis between liberty andlaw. We have, moreover, admittedly regardedLiberalism mainly in its earlier and more negative aspect. The Kaiser's Voters: Electors and Elections in Imperial Germany.

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Leonard Hobhouse

hobhouse liberalism

Theseare among the questions that we shall have to answer. . . . .


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