Androcentricity. Androcentrism: It’s Okay to Be a Boy, but Being a Girl… 2022-10-26
If I were a teacher, I would be filled with excitement and enthusiasm for the opportunity to shape the minds of young learners. I would approach each day with energy and dedication, striving to create a classroom environment that is both engaging and supportive.
As a teacher, my primary goal would be to inspire a love of learning in my students. I would strive to create a curriculum that is challenging and rewarding, and that allows students to explore their interests and passions. I would also work to foster a sense of community in my classroom, encouraging students to support and learn from one another.
In order to be an effective teacher, I would also need to be patient, understanding, and open-minded. I would listen to my students' concerns and questions, and do my best to help them find the answers they need. I would also be willing to adapt my teaching style to meet the needs of individual students, whether that means providing extra support for struggling learners or offering more advanced material for those who are ready for a greater challenge.
In addition to being a teacher, I would also strive to be a role model for my students. I would set high standards for myself and work to live up to them, always striving to be the best version of myself. I would also encourage my students to set their own high standards and to work towards achieving their goals.
Overall, if I were a teacher, I would be deeply committed to helping my students grow and succeed. I would work hard to create a positive and supportive learning environment, and to inspire a love of learning in all of my students.
Sociology 1.2 1.3 quiz Flashcards
But it is quite plausible that these categories are androcentric in some contexts and, if so, feminists suggest we should be cautious of and self-conscious about their use. Other contexts do androcentrically link the category in question with women or men or femininity, masculinity, and so on. However, I do not think that this is a direction that should be followed. . Princeton: Princeton University Press, 1992. Thinking from Women's Lives.
To isolate androcentricity from these contexts may well distort the arguments. He conducted an experiment in 1958 in which he used 72 young male subjects, 58 of whom he followed up with every three years for twenty years. Feminist anthropologist Sally Slocum argues that there has been a longstanding male bias in anthropological thought as evidenced by terminology used when referring to society, culture, and humankind. The same is true for the arguments discussed in Chapters 6 and 7. And her fate is sealed by what she plays with and which clothes she wears at 8 years old. Androcentrism refers to perspectives concerned with masculinity or men to the exclusion of other perspectives.
Landau does not consider why Okin investigates Aristotle's androcentrism to begin with. One of the most prominent areas of discrimination is within medical science. The investigation of power relations, the role of the political, social, and cultural in the search for truth and understanding, is one of feminist philosophy's key features, one that it shares with a number of other philosophical traditions, including pragmatism. As Landau notes, many other parts the "good" elements of Aristotle's moral-political philosophy follow from basic assumptions that Okin says that we should reject because of their androcentrism. This means that less than 10% of the research participants were women. According to his classification, the arguments are based on: 1 explicitly androcentric statements that appear in the work of various philosophers; 2 the association of philosophical notions with stereotypes or social contexts that are androcentric in other, non-philosophical circumstances; 3 the claim that notions employed in philosophical theories have harmed women; 4 the use of androcentric metaphors; 5 the difference between the interests of men and women; 6 cognitive and psychological differences between men and women; and finally 7 a failure to consider issues that are relevant to women arguments of omission.
However, we can reject this basic assumption but find others that will get us to the moral-political consequences that are desirable without androcentrism. Tom's conclusion does not accurately reflect the women's choices, but he gave his results as if they were true for everyone. . To deny this is to beg the question about what counts as androcentric. Retrieved 17 March 2011.
To do so requires a way, a path, a hermeneutical method. I absolutely believe that androcentrism is a real deal, AND I think it's important to acknowledge that masculinity is only acceptable in read-as-female-bodied folks to a certain degree. Language is also commonly cited as being androcentric. With this and other examples as evidence, Landau argues that the sexual hierarchy that Aristotle assumes, accepts, and supports could be rejected and yet most of the other features of his moral-political philosophy could be retained. Antecedents to androcentric behavior". In the past most psychologists were male, and the theories they produced tended to represent a male view of the world. Meanwhile, men are punished for doing femininity and women… well, women are required to do femininity and simultaneously punished for it.
Androcentrism: It’s Okay to Be a Boy, but Being a Girl…
The great thing, as women we can play off either side or the androgene side easier than men! Chapter 9 discusses these efforts and argues that so far they have not been successful. However, what is said of them applies, mutatis mutandis, to other arguments of the same type. The consequences of gender bending a little too far in any direction are very real. It is not in order to categorize Aristotle as androcentric, either pervasively or otherwise. The lack of gender diversity in scientific experiments has led to misinformation and unreliable data.
Okin argues, for example, that 'Aristotle's identification of the hierarchical status quo with the natural, the necessary, and the good cannot withstand the emancipation of women into political life'…. More disturbing than saying a college student with a pink phone is stupid and slutty is when these same ideas are applied to young girls. I realize this is just a quick blog post, but it looks like an introduction to the concept of androcentrism. For the same reason, when the discussion leads to the conclusion that a certain philosophical theory or view is not androcentric, this does not imply that that theory should be accepted, but only that it should not be rejected or modified because of considerations pertaining to androcentricity. Thus, if women were to be emancipated, this identification, and all that relies on it, would be undermined. I'm not saying I hate being a girl, I'm saying if it happened countless times. The women were evenly split among their preferences - primarily finances, a family-oriented demeanor, and emotional openness.
These questions, too, are distinct from the one examined here, which is whether or not, on the basis of arguments to that effect, we have reason to reject or reform philosophies on account of their androcentricity. Ithaca London: Cornell University Press. Freud also ignored the female perspective when he presented the idea of the Oedipus complex, in which he argued young boys want to sleep with their mothers and get rid of or kill their father. The Fate of Knowledge. Chapter 2 deals with arguments based on the explicit androcentric statements that appear in many philosophical theories and proposes that these suffice to make philosophy androcentric.
In faulting these arguments, many of Landau's counterarguments beg the question. Girls must play football to be good and smart. Showing that their arguments fail to sustain the stronger claim may thus be arguing against a straw man. Although there are some claims by feminist philosophers that might be interpreted as seeking an alternative philosophy, for the most part, feminist philosophy has been most successful and constructive when offering alternative understandings of traditional philosophical ideas. The Meaning of Difference: American Constructions of Race, Sex and Gender, Social Class, Sexual Orientation, and Disability. Note that the book does not ask whether the views or theories it discusses were androcentric in the past, but whether they are androcentric today, namely, whether we, today, can accept as related to the androcentricity question these philosophies and views, or need to reform or discard them.