Religion of humanity is a modern belief system that emerged in the 19th century and has since gained a small but dedicated following. It is based on the idea that all people are part of one human family, regardless of their race, ethnicity, or cultural background, and that humanity itself is the ultimate source of moral and spiritual values.
The religion of humanity was founded by Auguste Comte, a French philosopher who is considered the father of positivism. Comte believed that humanity was at a turning point in its history, and that the traditional religious systems of the past were no longer capable of providing the guidance and inspiration that people needed to live fulfilling lives. Instead, Comte argued, humanity should look to its own achievements and values as the basis for a new religion that would be inclusive, universal, and focused on the welfare of all people.
Comte's religion of humanity is often referred to as positivist spirituality, as it is based on the idea that the only reliable source of knowledge and truth is empirical observation and scientific investigation. Positivist spirituality therefore rejects traditional religious beliefs and practices such as the existence of a supernatural deity or the idea of an afterlife, and instead focuses on the here and now, encouraging people to live meaningful and ethical lives in the present.
One of the central tenets of the religion of humanity is the idea of human solidarity, which holds that all people are interconnected and dependent on each other, and that we have a moral obligation to work together for the common good. This idea is reflected in the positivist motto "love as principle, order as foundation, progress as end", which emphasizes the importance of love and compassion, social order and harmony, and the pursuit of progress and improvement.
Another important aspect of the religion of humanity is the idea of altruism, which is the belief that people should be motivated by a desire to help others and contribute to the greater good. Positivist spirituality therefore encourages people to be selfless and caring, and to put the needs of others before their own.
While the religion of humanity has not gained widespread acceptance, it has a small but dedicated following, particularly in Europe and Latin America. Its emphasis on reason, science, and human solidarity has made it appealing to some people who are looking for a secular, humanistic approach to spirituality and ethics.
In conclusion, the religion of humanity is a modern belief system that promotes the idea of human solidarity, altruism, and the pursuit of progress and improvement. It is based on the belief that humanity itself is the ultimate source of moral and spiritual values, and that we have a responsibility to work together for the common good. While it has not gained widespread acceptance, it has a small but dedicated following, and its emphasis on reason, science, and human values has made it an appealing alternative to traditional religions for some people.
Humanity is the Best Religion
In this historical judgment, it is not solely nor even chiefly the pure biologists that I have in view; they are already too deteriorated by the academical indiscipline to be qualified for hearty cooperation in the work of mental and moral reorganisation. And there are certain qualities in Art as opposed to Science, which specially qualify it for the representation of Humanity. . This was another reason why Comte presented his theory of the religion of humanity to revive the beneficial function of traditional religion in a new style in the modernizing society. To complete this special theory of our daily prayers, I must point out to you that the ornaments we borrow for it from the esthetic treasures of Humanity, must always be kept subordinate. Responsibly Delivering To The Needy We take responsibility for ensuring your donations are handled meticulously and legitimately.
Eulers, whose misconduct is traceable in the main to an ill-governed desire for celebrity, find their best punishment in oblivion, the more effective by contrast with the honour paid to the higher types. At bottom, they are the most predisposed of all to promote the regeneration of their profession, one in which the higher minds have constantly to strive against imminent degradation. Positivism would spread as a system; it would lead towards a European confederation of Positivist nations and from there into a new era of globalisation under the banner of Positivism. Human beings have known little of what we now call science for much of its history. Other similarities exist and to name one which is so prominent that it is blatantly expressed in two modern religions alongside an ancient source is the epic of Gilgamesh, the story of Noah's flood, and the deluge story from Hinduism. Comparisons, too, may be instituted, in which the poet, without specially attacking the old religion, will indicate the superiority of the new.
The late Paul H. Auguste Comte and his three Guardian Angels Rosalie Boyer his mother , Clotilde de Vaux his love et Sophie Bliaux his adopted daughter. What is called Atheism is usually a phase of Pantheism, which is really nothing but a relapse disguised under learned terms, into a vague and abstract form of Fetichism. Indeed it helps us to do so: because it forces the new philosophy to throw aside every weapon of attack against the older faith except its own higher capacity of satisfying our moral and social wants. He only wanted to have a religion whose positive role is functional in the modern society where the people will only believe in scientifically provable things; and they will stop following the traditional religion because the beliefs associated with supernatural or divine powers in the traditional religion cannot be proven scientifically. We will be just as free in our role as designers of new societies.
Humanity beyond religion: why humanity is the true religion of mankind
Here is Manent in 2010: Anyone who does not see humanity as an immediate reality, as an evident experience in a way, reveals, according to the dominant opinion, his hostility to human unity and thus to humanity itself. When the necessary data are obtained, it will be easy, on the principles here stated, to effect the requisite corrections in my primary estimates. They had previously been deposited in the burial-place of the city; they now take their place for ever in the sacred wood that surrounds the temple of Humanity. With a view to their more entire concentration on the duties of teaching and worship, the philosophical class will be freed from all material cares, each temple being placed under the protection of the nearest banker, on whom it devolves to maintain the fabric and the priests. Statical Aspects of Humanity And by virtue of this complexity, Humanity possesses the attributes of vitality in a higher degree than any other organization; that is to say, there is at once more intimate harmony of the component elements, and more complete subordination to the external world. The priesthood will even advise the Government to give the head of the family a legal veto, up to the age of thirty, in order the better to guard against any precipitation in the case of the most important of all our private actions. That feature is, that the elements of which she is composed must always have an independent existence.
The intellectual guarantee will be a consequence of their encyclopaedic training, the type of which is given in the Positive school; to satisfy the moral will consist in their formally renouncing all private practice, in order to devote themselves properly to the service of the public, such service of course to be suitably remunerated. They fill their audiences with admiration for the achievements of humanity, with an awareness of its vulnerability, with feelings of responsibility. These various defects may be, it is true, in great measure, remedied by the wisdom of its interpreters, still they are inseparable from the concrete worship, and its function therefore is simply to prepare the existing generation for the abstract glorification of the past. It is within the family also that we gain the means of rightly appreciating the affective sex; for no one can know more of that sex than what he gains from the types of it with which he is brought into daily contact. In its essential function of education, their co-operation is of the highest importance. The growth of Chivalry, and the attempt made to effect a permanent separation of the two social powers, announced already the subordination of Politics to Morals, and thus showed that the conception of Humanity was in direct course of preparation. Hospitals are an institution exclusively adapted to the Middle Ages Such considerations as these led me, when planning the transitional institution of Positive schools, to treat them as especially meant for the medical profession in the ordinary sense of the term.
These sociologist-priests will be the learned people who will be fully aware of the standards of morality needed for modern society. Their influence may lead him to modify his own action therein. I will now explain to you the final consecration. The mother, the wife, the daughter, must in our worship, as in the existence of which that worship is the ideal expression, develope in us, respectively — the mother, veneration; the wife, attachment; the daughter, kindness. Through science and other studies, we know that human beings have been around for far more than 200,000 years, while most known religions have been around for less than 2,000 years. The plurality of organs in the spiritualty being, if closely examined, solely to compensate the deficiency due to the vast extension of the service, they should be in such subordination to their head that their class image forth the unity entrusted to his charge. Having now viewed our subject statically, we may come to its dynamical aspect; reserving more detailed discussion for the third volume of this treatise, which deals with my fundamental theory of human development.
University of Stirling, UK. This site brings together serious debate, commentary, essays, book reviews, interviews, and educational material in a commitment to the first principles of law in a free society. But on sifting more thoroughly the reasons assigned for this limitation, I decided not to divert the complementary day from its normal destination, as given above. This is the short summary Comte gives of the Calendar in the fourth volume of his System of Positive Polity with the aim to keep things flexible at the risk of stabilising them as no system had stabilised them before: The Positivist Calendar. Negation offers but a feeble and precarious basis for union: and disbelief in Monotheism is of itself no better proof of a mind fit to grapple with the questions of the day than disbelief in Polytheism or Fetichism, which no one would maintain to be an adequate ground for claiming intellectual sympathy. This natural guarantee is made more complete by two additional institutions, the germ of which Positivism thinks it an honour to borrow from Catholicism. The aim of that advice is especially, to strengthen his heart against the injurious influences which too often accompany the intellectual training which he is now to undergo.
John Stuart Mill on the “religion of humanity” (c. 1858)
Humanity would cease to be superior to other beings were it possible for her elements to become inseparable. A ceremony specially devoted to reproval would risk, with an incompetent public, the misapplication of the principles on which we should be compelled to ground our condemnation. Comte argued that the selfish tendencies of human beings must be replaced with altruism. But these and other advantages of the new religion, though they can be indicated by the philosopher, need the poet to display them in their full light. The explanation of the creation of the world cosmogenesis , natural phenomena like thunder, lightning and earthquakes, and where animals fit into the whole picture are all aspects of religious and spiritual thought. His second wife and his love lady, Clotilde de Vaux, died.
Whatever our problems might be, we will only find the solution in our own efforts and should not wait for any gods or spirits to come and save us from our mistakes. At the Universal Life Church we believe that we are children of the same universe and draw from a myriad of different paths and people. You see then how, in the normal state, each man finds in his family circle real guardian angels, at once the ministers and representatives of Humanity. It is precisely a certain sort of humanitarianism. In our religion the object of worship must be conceived distinctly, in order to be ardently loved and zealously served. It has a past, a present, and a future. That protection is mainly spiritual, but at need becomes temporal, and all the special witnesses concur in it.
As it is intended to float freely, it does not admit of painting; but the carved image of Humanity might be placed at the banner-pole. The three others are reserved for the colonial settlements of the West, no assistant being named for France, to which the High-Priest, as in direct intact, can pay sufficient attention. The education of young children is entrusted to their sole charge; and the education of more advanced years simply consists in giving a more systematic shape to what the mother has already inculcated in childhood. Nothing, however, can deprive the Positive clergy of its incomparable privilege, that of representing to the actual generation the two subjective portions of Humanity. We find, then, external functions relating principally to the material existence of this organism; and internal functions by which its movable elements are combined. The calendar truly provisional.
