James harvey robinson on various kinds of thinking. James Harvey Robinson Archives 2022-11-02
James harvey robinson on various kinds of thinking
James Harvey Robinson was a historian and educator who is well known for his contributions to the field of history and his ideas about the importance of critical thinking. Robinson argued that there are various kinds of thinking and that it is important for individuals to be able to engage in all of them in order to understand the world around them and make informed decisions.
One of the main types of thinking that Robinson identified was analytical thinking, which involves breaking down complex ideas or problems into smaller, more manageable parts in order to better understand them. This type of thinking is important for understanding complex systems, analyzing data, and solving problems.
Another type of thinking that Robinson emphasized was synthetic thinking, which involves combining different ideas and pieces of information in order to create something new. This type of thinking is important for creativity and innovation, and is essential for coming up with new solutions to problems.
Robinson also talked about the importance of critical thinking, which involves evaluating information and arguments in order to determine their validity and significance. This type of thinking is important for making informed decisions and developing well-reasoned opinions.
Finally, Robinson emphasized the importance of historical thinking, which involves understanding the context and influences that have shaped events and ideas in the past. This type of thinking is essential for understanding the present and making informed decisions about the future.
In conclusion, James Harvey Robinson recognized the importance of various kinds of thinking in order to understand and navigate the world around us. Analytical, synthetic, critical, and historical thinking are all important for making informed decisions and understanding the complexities of the world.
The Mind In The Making By James Harvey Robinson
But experience would seem to teach that it is little promoted by moral exhortation. The schoolmaster who attempted it would soon find himself penniless in the streets without pupils, if not in the dock pleading to a pompously worded indictment for sedition against the exploiters. Immanuel Kant was a German philosopher considered a central figure of modern philosophy. All savages of the present day or of whom we have any record represent a relatively highly developed traditional culture, with elaborate languages, myths, and well-established artificial customs, which it probably took hundreds of thousands of years to accumulate. .
James Harvey Robinson Archives
PART A: Which statement identifies the central idea of the text? It is not a new animistic abstraction, but simply a collective word to include all the physiological changes which escape our notice, all the forgotten experiences and impressions of the past which continue to influence our desires and reflections and conduct, even if we cannot remember them. I talk on in the same posture of praying, eyes lifted up, knees bowed down, as though I prayed to God, and if God or His angels should ask me when I thought last of God in that prayer I cannot tell. He was necessarily self-taught, and began, as we have seen, in a state of ignorance beyond anything we can readily conceive. But this does not mean that they have any doubts that mankind is a species of animal, sprung in some mysterious and as yet unexplained manner from extinct wild creatures of the forests and plains. We are chiefly engaged in struggling to maintain our self-respect and in asserting that supremacy which we all crave and which seems to us our natural prerogative.
James Harvey Robinson
I do not mean by history that conventional chronicle of remote and irrelevant events which embittered the youthful years of many of us, but rather a study of how man has come to be as he is and to believe as he does. There is nothing else anything like so interesting to ourselves as ourselves. That is his nature. On entering a room there are those who will perceive at a glance the degree of preciousness of the rugs, the character of the pictures, and the personality revealed by the books. No one denies that Intelligence is the light of the world and the chief glory of man, but, as Bertrand Russell says, we dread its indifference to respectable opinions and what we deem the well-tried wisdom of the ages.
ON VARIOUS KIND OF THINKING
The universality of the laws of gravitation stimulated the attempt to seek other and equally important natural laws and cast grave doubts on the miracles in which mankind had hitherto believed. Professor Giddings has recently asked the question, Why has there been any history? When uninterrupted by some practical issue we are engaged in what is now known as a reverie. They are reflection of our nature as modified by often hidden and forgotten experiences. Every thought reverberates through the body, and, on the other hand, alterations in our physical condition affect our whole attitude of mind. The origin and progress and future promotion of civilization are ill understood and misconceived. His only advance beyond the savage mood lies in the specious reasons he is able to advance for remaining of the same mind. Refutations are weak compared with its mild but potent operation.
PREFACE This is an essay—not a treatise—on the most important of all matters of human concern. What we can remember at any time is indeed an infinitesimal part of what has happened to us. One would have to eat his roots and seeds quite raw, and gnaw a bird as a cat does. This element of self-perception is referred to as the better-than-average effect', which indicates that people almost always have an optimistic view of their own potential and tend to overestimate their own abilities. There is nothing else so interesting to ourselves as ourselves. This branch of education is regarded by the few as very precious and indispensable; by the many as at best an amenity which has little relation to the real purposes and success of life. But neither of them may realize why he happens to be defending his particular opinion.
ON VARIOUS KINDS OF childhealthpolicy.vumc.org
It may be that these hopes are not wholly unfounded, but it must be admitted that so far they have been grievously disappointed. This seems to me the best, easiest, and least invidious educational device for cultivating a proper distrust for the older notions on which we still continue to rely. He started with no more than an ape is able to know. All of them had been no better than vagrant savages a year before. We are met thus with the necessity of reckoning with this inveterate element in our present thought and customs. It is obviously not the ideas themselves that are dear to us, but our self-esteem, which is threatened.
Text : On Various Kinds Of Thinking By James Harvey Robinson 1. PART A: Which statement identifies
But so many misapprehensions have grown up around the word that some of us have become very suspicious of it. Equally naturally those who puzzle us with disturbing criticisms and invite us to change our ways are objects of suspicion and readily discredited. The three educational aims enumerated above have one thing in common. I do not for a moment suggest that we can use precisely the same kind of thinking in dealing with the quandaries of mankind that we use in problems of chemical reaction and mechanical adjustment. Philosophers, scholars, and men of science exhibit a common sensitiveness in all decisions in which their amour propre is involved. This assumption will not stand inspection. On inspection we shall find that even if we are not downright ashamed of a great part of our spontaneous thinking it is far too intimate, personal, ignoble or trivial to permit us to reveal more than a small part of it.
That is as yet an untested hope in its application to the regulation of human relations. And yet most of us have opinions on all these, and on many other questions of equal importance, of which we may know even less. Francis, a Dante, a Voltaire, or a Darwin may permanently, and for ages to follow change somewhat the character and ambitions of innumerable inferior members of the species who could by no possibility have originated anything for themselves, but who can, nevertheless, suffer some modification as a result of the teachings of others. Suspicion and hate are much more congenial to our natures than love, for very obvious reasons in this world of rivalry and common failure. What we usually need is a change of attitude, and without this our new regulations often leave the old situation unaltered.