The kingdom of god francis thompson. The Kingdom of God by Francis Thompson 2022-10-02

The kingdom of god francis thompson Rating: 5,6/10 322 reviews

The Kingdom of God, as described in the Bible and understood by many Christians, is a concept that has been interpreted in a variety of ways throughout history. One such interpretation can be found in the poetry of Francis Thompson, a 19th-century English poet and convert to Catholicism.

In Thompson's poetry, the Kingdom of God is often depicted as a place of divine beauty and spiritual fulfillment, a place where the soul can find peace and rest. In his poem "The Hound of Heaven," Thompson writes of the pursuit of the Kingdom of God as a journey towards a distant, elusive goal. The speaker in the poem describes the Kingdom of God as a "far-off divine event," something that is always just out of reach, yet constantly beckoning the believer towards it.

Thompson's portrayal of the Kingdom of God is also informed by his personal experiences and struggles. As a convert to Catholicism, Thompson was deeply interested in the nature of faith and the search for spiritual truth. In his poems, he often writes about the difficulties of this search, and the doubts and struggles that can arise along the way.

Despite these challenges, Thompson's poetry also conveys a sense of hope and a belief in the ultimate reward that awaits those who seek the Kingdom of God. In "The Hound of Heaven," the speaker describes the joy and peace that come with finding the Kingdom, saying:

"I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter. Up vistaed hopes I sped; And shot, precipitated, Adown Titanic glooms of chasmèd fears, From those strong Feet that followed, followed after."

Here, the speaker describes the sense of relief and joy that come with finally finding the Kingdom of God, after a long and difficult journey. The image of the "Hound of Heaven" chasing the speaker throughout their life is a powerful one, representing the persistent, loving pursuit of God even in the face of doubt and fear.

Overall, Francis Thompson's poetry offers a rich and nuanced portrayal of the Kingdom of God, one that speaks to the challenges and struggles of the spiritual journey, but also the ultimate reward of finding a place of peace and rest in the divine presence.

When I In Awesome Wonder...: Francis Thompson: The Kingdom of God

the kingdom of god francis thompson

Meynell now arranged for him to stay at the French-speaking monastery of the Canons of Prémontré, Priory of Our Lady of England, at Storrington, in Sussex. This continued until he met a truly good man, John McMaster, who clothed and fed him and gave him lodging, plus a small sum of money for messenger work. This book is enhanced with quotations heading each chapter from P. Appleton and Company, pp. Certainly the initial shock of finding himself among tough boys must have been quite traumatic. Barnes and Noble Books, 2001.


Next

Francis Thompson

the kingdom of god francis thompson

And Meynell of course received the fee. Thomson, Francis Thompson: A Critical Biography Thomas Nelson, 1961 John Walsh, Strange Harp, Strange Symphony W. The angels keep their ancient places;— Turn but a stone, and start a wing! She became a novice nun, but quickly discovered she had no true vocation or rather, it was discovered for her. Her parents then disowned her. However, the two would-be lovers corresponded frequently, and FT now wrote a great deal of verse in the form of sonnets which he sent to Katie: but some are full of apprehension.

Next

Francis Thompson

the kingdom of god francis thompson

Although uneducated, she gave him warmth and friendship and love seemingly limited. By this he meant 'supernatural being', or rather 'indwelling spirit', as indeed the true concept of 'genius' is also the tutelary guardian spirit of a person. Dublin: The Talbot Press ltd. Percy Bysshe Shelley had been born at Field Place, Horsham, Sussex, a few miles north of Storrington and more or less visible from Kithurst Hill. In his 'Notebooks' he states that as it grew under his hand he felt the unmistakeable surge of originality in its mounting level of poetic prose and the audacity of its seething imagery. While at Ushaw FT read voraciously classic novels and a great deal of poetry John Donne and similar poets , and also began to write poetry himself. He was then sent to study medicine — his father's profession — at Owen's College, again at his mother's wish.

Next

The Kingdom of God by Francis Thompson

the kingdom of god francis thompson

Violet Meynell was later to refute the statements of both Alice Meynell and the son Everard that FT was happy in his last years as a distortion of the facts, calling it 'benevolent falsification'. Poetry, as one manifestation of this, is therefore a means of satisfying this innate need. FT had given an address for contact but no such contact was made: FT waited in vain — and despair. Chatterton was lauded by the Romantic poets, especially Wordsworth, who called him 'the marvellous boy'; and Keats, whose poem Endymion was based on him. The angels keep their Turn but a 'Tis ye, 'tis your estranged faces, That miss the many-splendoured thing. About 600 items have been recovered. However, in many ways it can be said that he has been hi-jacked by the Catholic community for their sole appreciation.

Next

The Kingdom of God

the kingdom of god francis thompson

Not where the wheeling systems darken, And our benumbed conceiving soars! Oddly, although Jefferies' The Story of My Heart was published in 1883, there is no mention of FT having any knowledge of this book. Yea, in the night, my Soul, my daughter, Cry — clinging to Heaven by the hems; And lo, Christ walking on the water, Not of Genesareth, but Thames! He did visit his sister Mary in her nunnery while there, but returned to Pantasaph very dejected. Without first-hand access to Thompson's archive, which is lodged in the USA, for biographical information I have relied on material available within HW's own archive, particularly the two following works, and I acknowledge a debt of gratitude for using their scholarship: Paul van K. Then at the end of November he learned that Coventry Patmore had died. John Walsh in Strange Harp, Strange Symphony, written with access to FT's personal notebooks and letters, notes: The sun, the most wonderful object of all material creation, gave glory to God by its mere existence, and in its rising and setting symbolized daily the central facts of human life, the Crucifixion and the Resurrection.

Next

The Kingdom of God by Francis Thompson

the kingdom of god francis thompson

Does the fish soar to find the ocean, The eagle plunge to find the air — That we ask of the stars in motion If they have rumor of thee there? The latter was particularly enthusiastic, and FT was very gratified, especially as Browning died two months later — with thought, as it were, of FT's poetry in his mind. However, more prosaically, could it not be a play on the word 'lucid' itself? He sent off the material for New Poems in a depressed mood, convinced his poetic career was over. He could put off himself the burden of her apparent defection. He was treading somewhat dangerously on Catholic rhetoric. FT was now working hard on the material that would comprise New Poems.

Next

The Kingdom Of God Poem by Francis Thompson

the kingdom of god francis thompson

About three months after FT had posted his precious MSS, in June 1887 Meynell finally read the chaotic bundle of work, and was impressed. He worked up a prose essay, 'Paganism Old and New' old paganism has no beauty — Christianity has beauty — Christianity gives beauty to New Paganism: beauty being the symbol of a woman's eyes. London: Simpkin, Marshall, Hamilton, Kent. FT was born in Preston, Lancashire. FT had a strong sense of the spirit world and often felt himself in mystical contact with it.

Next

The Kingdom of God / Francis Thompson

the kingdom of god francis thompson

It is this work that contains the verse that meant so much to HW, which he wrote out into his copy of The Star-born, and from which he took the title for The Innocent Moon: Meanwhile, in May 1891 a further son was born to the Meynells. He kept this fact entirely secret from his parents, who thought him to be attending to his studies. Wilfrid Meynell had a long and established career as a 'Patriarch of English Catholic Letters', dying in December 1948 aged 96. Meynell now urged publication of Sister Songs on top of the successful Poems, but FT was apparently reluctant, feeling that it wasn't suitable; when it was published by John Lane in June 1895 it was indeed unsuccessful. Notable at this time was a commission from the Daily Chronicle to write an ode for Queen Victoria's Diamond Jubilee on 22 June , resulting in Victorian Ode for Jubilee Day, 1897. Francis Thompson FRANCIS THOMPSON 18 December 1859 — 18 November 1907 Francis Thompson A look at Francis Thompson's life and work The influence of Francis Thompson on HW Henry Williamson and the Francis Thompson Society Henry Williamson and Catholicism 'A First Adventure with Francis Thompson' in The Mistress of Vision 'In Darkest England' in The Hound of Heaven In the mid 1960s HW wrote two major essays concerning the work of the metaphysical and mystic visionary poet Francis Thompson.

Next

Poem: The Kingdom of God by Francis Thompson

the kingdom of god francis thompson

In the garden there FT noted that he felt their 'emanations' became as one. Interestingly, he kept this from the Meynells, who were totally unaware of the existence of this material, which has only emerged through the industry of scholars in the late 1940s that is, after the death of Wilfrid Meynell. Sales up to the First World War were good, and provided a large income for the Meynells. It was over a year before FT was to know that his work was considered of value. This lasted two weeks.

Next

The Kingdom of God poem

the kingdom of god francis thompson

The The Poppy 1893 , Sister Songs 1895 , New Poems 1897 , and a posthumously published essay, Shelley 1909. But when so sad thou canst not sadder Cry;--and upon thy so sore loss Shall shine the traffic of Jacob's ladder Pitched betwixt Heaven and Charing Cross. At this time FT had had no recognition outside the immediate narrow Catholic circle in which he moved. The sudden and absolute withdrawal from opium was again difficult, both mentally and physically. FT did not submit it elsewhere possibly it was kept by Wilfrid Meynell , and it remained unpublished until after his death — when it was quite happily printed in that same Dublin Review.

Next