Swami vivekananda social service. (PDF) Social Reforms made by Swami Vivekananda 2022-10-19
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Swami Vivekananda was a Hindu monk and one of the most influential spiritual leaders of the late 19th and early 20th centuries. He is best known for his role in the introduction of Hinduism to the Western world and his contributions to the development of a modern and more inclusive form of Hinduism. In addition to his spiritual teachings, Swami Vivekananda was also deeply committed to social service and worked tirelessly to improve the lives of the poor and marginalized in India.
One of the key ways in which Swami Vivekananda practiced social service was through his work with the Ramakrishna Mission, a Hindu religious organization founded in 1897 by his guru, Sri Ramakrishna. The mission was founded with the goal of providing education, medical care, and other forms of assistance to the poor and disadvantaged in India. Swami Vivekananda played a key role in the development and expansion of the mission, traveling throughout India to establish new branches and organizing relief efforts during times of natural disaster and other crises.
In addition to his work with the Ramakrishna Mission, Swami Vivekananda was also deeply involved in efforts to improve the education system in India. He believed that education was a fundamental right and a key means of uplifting the poor and marginalized. To this end, he established a number of schools and colleges throughout India, with a focus on providing education to girls and lower-caste students who had traditionally been denied access to education. He also worked to improve the quality of education in India by promoting the use of modern teaching methods and emphasizing the importance of practical skills and vocational training.
In addition to his work in education and healthcare, Swami Vivekananda was also deeply committed to social justice and equality. He was a vocal critic of the caste system in India and worked to promote the rights of marginalized groups such as women, lower-caste Hindus, and Muslims. He believed that all people were equal in the eyes of God and that it was the duty of society to ensure that all members had the opportunity to live a full and dignified life.
In conclusion, Swami Vivekananda was a deeply committed social activist who worked tirelessly to improve the lives of the poor and marginalized in India. His contributions to education, healthcare, and social justice continue to be remembered and celebrated to this day.
Swami Vivekananda on social change
Has it to remain or vanish? Even the lower castes have an opportunity to rise higher. I only say, awake, awake! A free and equal society stands for rationalism. The organization has been established by like-minded socially aware groups which include both men and women to serve the children, women, and the larger community. Unless our works become absolutely devoid of all motives, our sense of ego will not go, we would continue thinking ourselves as personalities in the midst of other personalities—hence bondage continues. But the power of this class was overthrown by the Vaishyas or traders.
Awareness drives have been conducted among the girl children along with their teachers. This, however, needs a detailed study of Hindu philosophy which cannot be attempted here. Expansion is Life, Contraction is Death. In India, hospitals, schools, educational programmes, social awareness drives, skill building schemes and a variety of the activities are done as acts of philanthropy and selfless service. All nations have attained greatness by paying proper respect to the women.
What Did Swami Vivekananda Did As A Social Reformer?
Now, the Vaishyas had enormous power in their hands. Light and darkness cannot remain together. Identify hidden potentials among the children We keep adequate vigilance and find out the hidden potentials among the children. Today they are the property of nobody. Is it not a great privilege to be allowed to worship God by helping our fellow men? The recipient of a charitable deed is not inferior to the giver. At the present day, what support, what pay, do the mendicants receive in India, compared to the pay and privilege of our social reformers? By the power of this, the heart becomes pure Chitta-shuddhi , and then Shiva who is residing in every one will become manifest.
Swami Vivekananda and his legacy of social justice
Our work focuses on the less privileged sections of the society with the objective to provide experiential learning and vocational training to empower them. Further, the development of this focus group will help in mainstreaming and integrating them with the immediate community and society at large. Which social reformers fought against inequalities? Who is the best social reformer in the world? In his life journey of a monk traveling from the Himalayas to Kanyakumari, mixed with all classes of people and treated them with humility and love, thus making a great place in their hearts and leaving a great mark and Footprint in History. He was not every enthusiastic about reforms such as abolition of early marriage, the remarriage of widows, etc. Take for example the case of one who does not believe in God but does good to others—what about him. He who loves understands it, and whom he loves understands it too. Ought they also to be maintained at full steam, following the varied-experience theory or not? See the Lord back of every being and give to Him.
Therefore, the conquest of India was not the conquest by Christianity but it was conquest by the commercial classes, whose flag was a factory chimney, whose warriors were merchant men and whose battlefields were the market places of the world. REFURBISHING OF HINDU PHILOSOPHY AND RELIGIOUS DOCTRINES Vivekananda did not merely interpret ancient Hindu scriptures and philosophical ideas in terms of modern thought. Religion is the backbone of this structure. The parents have been guided so that they take due care of their children at home. We nurture them by providing them the basic necessities of life along with quality education. He who wants to serve Shiva must serve His children — must serve all creatures in this world first.
The Gita promotes awareness of all comprehensive unity which is the basis for treating everyone with love and respect. In just 39 years, 14 of which were in public life, he filled the country with a thought whose energy is still felt today. Strength is felicity, life eternal, immortal; weakness is constant strain and misery, weakness is death. Well, so also have been given us the faculties of anger, lust, cruelty, theft, robbery, cheating, etc. Inter-Caste Marriage Strict restrictions were imposed upon inter-caste marriages during his period. Swamiji stimulated the culture of modern life in India by motivating the Rajasic virtues in the Indian citizens.
Our religion is to serve this society. It cannot be done unless one derives deep satisfaction from it. He was in favour of total and permanent abolition of the cruel and unjust customs, instead of abolition of the caste system. It narrows, restricts, separates. Education of women was suggested as one of the remedies for this state of affairs. According to him if changes are brought slowly these will be acceptable to the society.
Where should you go to seek for God — are not all the poor, the miserable, the weak, Gods? His objections against untouchability were not only social but also philosophical and religious. IDENTITY It was Swami Vivekananda who gave to Hinduism as a whole a clear-cut identity, a distinct profile. Even in the most developed countries like the US, the institution of philanthropy is quite strong. The monk is the religious expert, having made religion his one métierof life. Any donations made to SVSST Sevalaya will be eligible for IT exemption under Section 80G.
However, they are also overwhelmed by the challenges and struggle of daily life. In India too many colleges and hospitals are run on philanthropy. Ferdinando Sardella examines Bhaktisiddhanta's background, motivation and thought, especially as it relates to his forging of a modern traditionalist institution for the successful revival of Chaitanya Vaishnava bhakti. All societies which had developed division of labour had four classes of Brahmins, Kshatriyas, Vaishyas and Shudras. Vinoba Bhave was an Indian social reformer who advocated non-violence and human rights.