Cell phones have become an integral part of modern society, and it is difficult to imagine life without them. These small devices have revolutionized the way we communicate, access information, and carry out our daily activities. However, like any technology, cell phones also have their fair share of controversies and debates surrounding them. In this essay, we will explore some of the key topics related to cell phones that have garnered attention in recent years.
One of the main concerns about cell phones is their impact on health. There is a widespread belief that the electromagnetic radiation emitted by cell phones can cause various health problems, including cancer and brain tumors. While some studies have suggested a link between cell phone use and these health issues, the majority of research has not found a strong causal relationship. The World Health Organization (WHO) has concluded that the evidence does not support the idea that cell phones cause cancer. However, the WHO does recommend that people take precautions to reduce their exposure to cell phone radiation, such as using hands-free devices and keeping the phone away from the body when it is not in use.
Another controversial topic related to cell phones is their impact on social interactions and relationships. Some people argue that cell phones have made it easier for people to stay connected and communicate with each other, while others claim that they have led to a decline in face-to-face communication and social skills. Studies have shown that excessive cell phone use can lead to a decrease in face-to-face interactions and an increase in loneliness and depression. On the other hand, cell phones can also be used as a tool to facilitate social connections and communication, especially for people who are isolated or have difficulty connecting with others in person.
A third topic of debate surrounding cell phones is their role in privacy and security. With the proliferation of smartphones, it has become easier for people to share personal information and data online. This has raised concerns about data privacy and the potential for misuse of personal information by companies and governments. In response, various laws and regulations have been put in place to protect people's privacy and give them control over their data. However, the rapid pace of technological change has made it difficult for these laws to keep up, and there is ongoing debate about how to balance the need for privacy with the benefits of technological innovation.
In conclusion, cell phones have had a significant impact on society and have given rise to a number of controversial topics. While cell phones have many benefits, it is important for individuals to be aware of the potential risks and to take steps to protect their health, relationships, and privacy.
Sherman Alexie Poem (The Place Where Ghosts of Salmon Jump)
Ghost Dances are key ceremonies within a broader Indigenous religious movement that developed in the late nineteenth century in response to the brutal conquest of Native American nations by the US government and white settlers. Sturtevant Washington, DC: Smithsonian Institution, 2001. The journal is intended not only for students and scholars, but also for general readers with an interest in the United States. Both events began in Paiute country, near the Walker River Reservation in Nevada. I looked down at the river and its beauty and also wondered how many inches of mercury lay under the water. He lives in Seattle, Washington.
The Ghost Dance and the Politics of Exclusion in Sherman Alexie's “Distances.”
Impact of the Ghost Dance Movement Many scholars refer to the Ghost Dance movement as a reaction to the pressures of the reservation system and a way to cope. For 10 pages a lot killing goes on. How would you feel if a white guy who treats every day like Halloween always made fun of you, what do you think it does to their self-esteem to be bullied by Elmo? They are supposed to be happy with what ever bones they are thrown, thrilled that white people want to appropriate the interesting bits of their culture without having to live the humiliation that is their daily life. This poem was installed here in a spiral, overlooking the Spokane Falls, when the new downtown library was built nearby in 1995. Disciples also continued to visit Wovoka for a number of years.
All you white people would disappear. Alexie has the same opinion on the matter and in his universe he is free to punish such behavior, by having the cops eaten by the very people they were trying to avenge. The story portrays a situation, which is a frightening reality not only in the US; police officers abuse the power given them by the state or country to punish them for the deeds of their forefathers as it is in this current situation. That the white people would leave, the buffalo and other game would come back, and the Indians could have their land back again. However, the drive between races and the ignorance of people towards other races can be driven by other aspects of life. The chief and his followers including most of the Weeminuche Ute consolidated in protest on the western portion of the Ute reservation at the foot of Sleeping Ute Mountain in southwest Colorado. End of the Ghost Dance Movement As tensions continued to rise between Euro-American settlers acquiring leftover allotment lands, confusion arose around the Ghost Dance.
The most well-known example of Indigenous prophecy is the Ghost Dance. The zombie army dispassionately and unintentionally avenges the death of these two innocents by gruesomely killing and devouring their murderers. Not really so good, we get no explanation of why the main character all of a sudden can control zombie through commands in his mind. I like the zooming effect from one mortal situation to another and then the speed and intensity picking up. The Journal publishes original peer-reviewed research and analysis by established and emerging scholars throughout the world, considering US history, politics, literature, institutions, economics, film, popular culture, geography, sociology and related subjects in domestic, continental, hemispheric, and global contexts.
The Ghost Dance and the Politics of Exclusion in Sherman Alexie's “Distances.” — Heriot
The majority of these criticisms fall into one of two categories: those who condemn the author's prose for trafficking moribund Indian stereotypes, and those who defend his commitment to realistic portrayals of a struggling reservation community. However the malign act mutates into a full sized horror show, when awakened by the Indian blood the two hundred and fifty six buried soldiers dig out of their graves and start feasting on human flesh. Nieves Zedeño, and Richard W. Mather, if the Ghost Dance worked, there would be no exceptions. When he was wrong he was beaten and asked if he really wanted to be a drunk like all the other useless Indians. Both historical fiction and documentaries about the American West highlight the dances. .
The Lone Ranger and Tonto Fistfight in Heaven Distances Summary & Analysis
In either case, it is the perceived capacity of the stories to develop a particular sense of indigenous community that typically functions as the measure of their cultural authenticity. This gory pulp fiction begins with the rising of Custer's army from the grave as two cops spill the blood of two Indian men on the ground at Little Big Horn. For one thing this is rather stupid since historically speaking the settlers dealt deeper wounds on the Native Americans. The true power of it is in watching people reading the poem in that way. In the beginning, the narrator is in the hospital while as his father lies on his death bed, when he than encounters fellow Native Americans.
The ideas between the two episodes blended traditional Native American beliefs with the Christian idea of a messiah. The theme of prejudice towards Native Americans and the struggles the race deals with on a daily basis. Community and family are the heart of Native American cultures, with the father archetype holding great honor and expectation Sherman Alexie's Short Stories: Native Americans And War Dances Sherman Alexie is a Native American short story author who really puts what it is like to be a Native American into perspective. One story from TLR that has received none of this critical attention is "Distances," a contemporary, dystopian realization of Wovoka's late nineteenth-century Ghost Dance prophecy that shares none of the characters, settings or events common to the other stories. Willard Marriott Library Salt Lake City: Utah Historical Society, Duchesne County Commission, 1998. It is actually a ceremony to preserve and restore the Native American land and way of life.
Temple Library Reviews: “Ghost Dance” by Sherman Alexie
Through the characters in the book we come to understand the fuel that will ignite the fire. John Smith was taken from his mother on the delivery table and adopted out to a white couple who were desperately searching for a baby. One commonality is that the dance occurred in a circle. All you white people would disappear. In December 1890, a dance group fled from the Cheyenne River Reservation to the Pine Ridge Reservation.
The reason is simple: vendetta for the slaughtering of the 7th Cavalry. The manner is which our occupying people treat the original inhabitants. Sherman's best known works in Sherman J. The zombie army dispassionately and unintentionally avenges the death of these two innocents by gruesomely killing and devouring their murderers. Is the threat of violence the only way of making people take notice of the crimes against humanity that have been, and are still being, carried out in our names by our governments? If those dead Indians came back to life.
Other movements and dances such as the Sun Dance, Bear Dance, Peyote Religion, and Native American Church share aspects of the Ghost Dances, such as foretelling a better time and guiding Indians to a better life. They are satisfied with whatever comes and treat everything that moves equally. Several treaties hoped to settle the unrest, but often the US government did not uphold them and tribes did not agree with them. Russell Thornton, We Shall Live Again: The 1870 and 1890 Ghost Dance Movements as Demographic Revitalization New York: Cambridge University Press, 1986. He has been writing for Blogcritics. Alexie was inspired to write the poem right at this spot.