Reply to sor filotea. Sor Juana Ines de La Cruz: “Reply to Sor Filotea de La Cruz” 2022-10-31
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In "Reply to Sor Filotea," Sor Juana Inés de la Cruz, a nun and scholar in 17th-century Mexico, responds to a letter from a bishop, Sor Filotea, who has instructed her to focus on spiritual matters and abandon her intellectual pursuits. Sor Juana asserts her right to education and intellectual fulfillment, arguing that it is not only her right as a human being, but also her duty as a Christian to use her God-given gifts and seek knowledge.
Sor Juana begins by acknowledging the bishop's concern for her spiritual well-being, but she asserts that her love for learning and her desire to understand the world around her are not in conflict with her faith. In fact, she argues that the pursuit of knowledge is a way to honor and serve God, as it allows her to better understand and appreciate the mysteries of the natural and spiritual world.
Sor Juana also addresses the common belief that women are not capable of or deserving of the same intellectual pursuits as men. She cites examples of notable female scholars throughout history and asserts that the ability to think and learn is not determined by gender. She argues that the suppression of women's education is not only unjust, but also counter to the values of Christianity, which teaches that all people are created in the image of God and therefore deserving of the same opportunities.
Sor Juana concludes by pledging to continue her intellectual pursuits and by challenging the bishop and other authorities to provide evidence for their claims that women should not be educated. She asserts that without evidence, their arguments are merely based on tradition and prejudice, and that it is their duty to provide a solid foundation for their beliefs.
Overall, "Reply to Sor Filotea" is a powerful defense of the right to education and intellectual fulfillment, and it remains a relevant and inspiring statement today. Sor Juana's arguments for the importance of education and the equal worth of all people continue to resonate and challenge us to strive for a more just and equitable society.
“Reply to Sor Philotea”
This habit or bent of mine is of such a nature that I never look at anything with giving it a second thought. Colchester: University of Essex, 1983. Juana Ines De La Cruz , Born in Nepantla, near Mexico City, Sor Juana Inés de la Cruz 1648 or 1651—1695 is best known as one of the greatest Baroque poets and as the iconi… Teresa Of Avila , TERESA OF ÁVILA 1515—1582 , founder of the Discalced Carmelites and a patron saint of Spain. When Sor Juana speaks of her intellectual vocation, she seems sincere; neither the absence of worldly love nor the urgency of divine love led her to the cloister. For her, everything stimulates questions; her whole being is one excited question. Is his opinion one of the revealed precepts of Holy Faith, that we should have to believe it blindly? Including a Selection of Poems.
What are the functions of the biblical allusions in "Reply to Sor Filotea"?
Boston: Beacon Press, 1990. For their misuse is no fault of the art. . I was seven years old when my family made our great return to the Unites States. Teresa of Ávila was born Teresa de Cepeda y Ahumada in… Dominicans , Dominicans Order of Preachers.
It is the feminine form of Juan, and thus corresponds to the English names Jane, Janet, Jean, Joan, and Joanna. She had abandoned her studies and writing for more than a year. Sor Juana agrees that St Paul had bidden women to keep silence in the churches 1 Cor. She was commissioned to write the text for a Triumphal Arch erected for the entry of Viceroy Marqués de la Laguna in 1680. God graced me with of a gift of an immense love for the truth -is that since the first light of reason dawned on me my inclination toward letters was so intense and powerful that neither reprimands by others, of which I have had many, nor self-reflection, of which I have done not a little, have been sufficient for me to stop pursuing this natural impulse that God put in me. . It is stating about how when they finally do get equal rights, will they jump at the opportunity, or shy away in fear of change? She asks Sor Filotea.
Reply to Sister Filotea de la Cruz, from Sor Juana Inés de la Cruz
Everything sleeps, overcome by dream. Thus, Sor Juana would have found herself trapped in the middle of a rivalry that dated from 1680-81 when the new archbishop of Mexico was designated in Madrid. Retrieved October 16, 2019. The sphere and the triangle rule its empty sky. In the first act we learn how unnatural the beginning of the relationship is when all Orgon could do is rave about Tartuffe. An overzealous female prelate succeeded in prohibiting Sor Juana from consulting her books during the three months that the individual resided at the convent. My understanding as such is not as free as yours, because it comes from a lot? She loved the body with her soul, but who can trace the boundaries between one and the other? She died in 1695.
Who was Sor Juana Ines de la Cruz and what did she do?
In the poem the woman is questioning the mad and has suspicions of infidelity. Anthony, Alice Stone Blackwell, Elizabeth Cady Stanton, Emmeline Pankhurst, Sojourner Truth. She cites numerous examples of Catholic saints, such as Vulgate, which became for centuries the cornerstone of Catholic liturgy. We come from different backgrounds, color, genders, and religions; yet we are touching the lives of each other as well as the lives of those around us. According to Octavio Paz, Sor Juana would be destroyed in the struggle between two princes of the Any science that does not light the way to Salvation God regards as foolishness….
The Passionate Rebellion of Sor Juana Inez de la Cruz : Octavio Paz on Latin America's Greatest Baroque Poet
Subjectivity and knowing in Sor Juana's writing. In other lines, the best and most intense expression becomes dizzying in its lucidity. Silence confronting man: The desire for knowledge is illicit and the soul that dreams of knowledge is rebellious. The bishop of Puebla, Manuel Fernandez de Santa Cruz, evidently admired her mastery in the use of the neo-scholastics methods and had it publish. In many cases an autobiography is a text in which an individual legitimates and authorizes her experiences as representative of a particular and important form of knowledge. She begged her mother to dress her as a boy in order that she might attend. This comedy deals with disguise and religious hypocrisy.
Reply to filotea de la cruz vs tartuffe Free Essays
His Majesty knows why and to what end He did so, and He knows that I have prayed that he snuff out the light of my intellect, leaving only enough to keep His Law. Octavio Paz states that everything started by mutual agreement between Sor Juana and the archbishop of Puebla; however, he changed the terms of the agreement with the recrimination included in the Letter worthy of Athenea. . Sor Juana says pagan literature can be perverted but is not bad in itself. She was famed for her highly wrought and learned poetry and drama in the style of Góngora, and wrote successfully for the court on festival themes and the cloister on religious themes including hymns in Nahuatl until 1693.
Does Sor Juana's "Reply" tone remain constant or does it change during the essay?
This role is that of an antiquated view of a wife. In 1691 Manuel Fernández de Santa Cruz, Bishop of Puebla, under a female pseudonym, brought out the Letter of Sor Filotea de la Cruz. Sor Juana's "Reply to Sor Filotea" is filled with Biblical allusions and quotations, for scripture is an integral part of Sor Juana's intellectual make-up. Sor Juana y su mundo. Tartuffe presented characters that were outside the norm and created hypocrisy against the church. I see that an egg is joined and fried in butter or oil and, on the contrary, it breaks into syrup; see that for the sugar it is kept fluid, it is enough to add a very small part of water in which quince or other sour fruit has been; see that the yolk and white of the same egg are so opposite, that in some, which are used for sugar, each one serves By itself and not together. In response, Sor Juana explains in detail how knowledge of secular subjects can contribute greatly to one's understanding of Sacred Scripture, how it enriches one's study of the Bible, and how it can provide answers to difficult questions.
Sor Juana's Reply: A 17th Century Feminist Manifesto
This play fits into the concept of comedy because all of the elements of comedy are present. Fama, y Obras posthumas del Fenix de Mexico, … Sor J. Laboratory, library, salon--there, she received visitors and conversed with them. So, when I came to Mexico people were amazed, not so much by my intelligence as by my memory and the facts that I had acquired at an age that seemed hardly enough just to be able to learn to speak. The scholar Paula, saints, nuns, pious celebrated for their wisdom.