Afghanistan social classes. Afghanistan 2022-10-26
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Afghanistan is a country located in South Asia, bordered by Pakistan to the south and east, Iran to the west, Turkmenistan, Uzbekistan, and Tajikistan to the north, and China to the far northeast. The country has a rich history and culture, but it has also been plagued by conflict and instability for much of the last several decades. As a result, Afghanistan's social classes are complex and multifaceted, with a variety of factors influencing an individual's social status and position within society.
One major factor that influences social class in Afghanistan is wealth. The country is primarily agricultural, with a large percentage of the population working in farming, herding, and other rural occupations. However, Afghanistan also has a small but growing urban population, and those who are able to accumulate wealth through business, trade, or other means are often considered to be of a higher social class.
Another factor that plays a role in Afghanistan's social classes is education. Education has traditionally been highly valued in Afghan society, and those who have received a good education are often seen as being more respected and influential. This is especially true for men, as women have historically had fewer opportunities to receive education in Afghanistan.
A third factor that influences social class in Afghanistan is ethnicity. Afghanistan is a diverse country with a number of different ethnic groups, and these groups often have their own distinct cultures and traditions. Some ethnic groups, such as the Pashtuns, have traditionally held a higher social status, while others, such as the Hazaras, have been discriminated against and marginalized.
Finally, religion also plays a role in Afghanistan's social classes. The majority of Afghans are Muslims, and within the Muslim community, there are different sects and schools of thought. Some sects, such as the Sunni Muslims, are more dominant and influential, while others, such as the Shia Muslims, are often viewed as being lower in status.
Overall, Afghanistan's social classes are complex and multifaceted, with wealth, education, ethnicity, and religion all playing a role in determining an individual's social status and position within society. Despite these divisions, there is also a strong sense of community and shared culture within Afghan society, and many Afghans place a high value on family, honor, and tradition.
They are averse to matrimonial relations with Pushtuns. Ali and Hassan fully understood their poor and miserable state. They often have to face repression and discrimination in their day to day life. Tajiks are also Sunni, such as the Pashtuns Greens. This is more evident in urban areas, as western technologies are adopted, as more Afghans return to their homeland with urban or international experiences and as young men and some young women find employment outside the traditional roles or occupations of their parents. Their order can vary with regions. Rural road repair teams, made up of the villagers themselves, have been displaced in the urban areas by government work crews.
Ali and Hassan fully understood their poor and miserable state. Social mobility basically means movement from one social class to another. Another significant social group is formed by clerics mullahs , who are in charge of religious centers masjids , religious schools madrasas and mosques. It is often hard for the people go against the established norms of their society. Ever since the invasion by the Soviet Military union, the people have been controversial, fearing one another. They are identified by the region or valley they live in like Badakhshi, Andarabi, Panjsheri and Samangani.
Each of them have their own way of living, own beliefs, language and social status. They form an educated lot. Divisions between rich and poor The socioeconomic status in Afghanistan is highly correlated with ethnicity. For a long time, they have faced discrimination from other Afghans. It has further given rise to a number of armed conflicts. It has not been the stratification of a society in different classes that causes much trouble to a society rather it is that the stratification has become intense, which has caused the society to suffer or even suffocate. Most of the respectable places in governmental posts are held by them.
Most pirs are of Sayyed background and claim direct descent from the family of the Prophet Muhammad and his son-in-law, Ali; however, some of these claims are impossible to substantiate with certainty Emadi, 2005. Despite this fact, the dissimilarities among them is quiet evident. Few Tajik people leave their area to live in the central mountains area. They are located in the north area of Afghanistan. They were treated as possessions, not worthy of the same respect , equality, privileges and opportunities received by Pashtuns.
Both Hassan and Sohrab use a slingshot to stop Assef, although Hassan only has to threaten to use his, and Sohrab actually inflicts pain. Historical and religious connection to class system in Afghanistan Majority of the Afghans are Muslims. On the contrary, other group of people approved the caliphs who were chosen after Ali. They are Mogul descendants. From simple essay plans, through to full dissertations, you can guarantee we have a service perfectly matched to your needs. In the traditional hierarchical system that constitutes the society, there are several groups and subgroups, based on population, power etc.
They were treated as possessions, not worthy of the same respect , equality, privileges and opportunities received by Pashtuns. The theory of Marx seems more reactionary to the disadvantages of the stratification of a society. CBE classes are not schools. The differences have been intensified and are affecting the society as a whole. As majority of Afghans follow Sunni tradition, they tend to overpower less influential Shiites. Ethnic Groups of Afghanistan They are originally from Uzbekistan Greens.
They are viewed as liaisons between God and the people. This includes domestic violence. Their condition was further worsened by the long civil war that destroyed the civic institutions and economic infrastructure. However, this is not the full picture. They grow variety of fine nuts and fruits.
There are a variety of occupations that the Uzbeks practiced, some are engaged in farming or herding while some others take up arts and crafts to become artisans. SADA built up strong relationships with communities and gained a particular acceptance among the local people. Hazaras often have to face humiliation due to their distinct ethnic looks. Village communities provide food, money and a house to the mullah of their village mosque. In order to begin giving women back their rights in Afghanistan, the world needs to recognize the problem and desire a change.
Power is rooted in the recognition and desire for a particular change to take place, and the more people whom recognize and feel this desire, the more powerful this cause becomes. It mostly deals with self-pride and honour. In this way, the role of oppressed communities is marginalized in the process of decision making. Hierarchy in ethnic groups In Afghanistan, Pashtuns are considered highest in the social ring. The government of Afghanistan is often Pashtun dominated.
In Afghanistan, religious leaders are known as pirs. They communicate in central Turkic dialects like Uzbeki. Next in the social ladder are Tajiks and Uzbeks. On top of this, 90% of women are illiterate. The intensity of their authority in their locality is often viewed as a threat to the central government. Most of the work has been done in sheltering for internally displaced people, distribution of solar panels, construction of gabion system, construction of canals, rehabilitation of water storages and reservoirs, restoration of Karez systems for potable water and construction of culverts and water wells SADA has been endeavouring to alleviate poverty and protect the dignity of the Afghan people. In nineteenth century, Hazaras tried to rise against the Pashtuns but they were repressed with terrifying violence.