The flesh and the spirit. Anne Bradstreet: Poems “The Flesh and the Spirit” Summary and Analysis 2022-10-31
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Relatively elastic refers to the degree to which the quantity of a good or service demanded changes in response to a change in its price. When a good or service is relatively elastic, a small change in price results in a relatively large change in the quantity demanded. This means that the demand for the good or service is sensitive to changes in price.
On the other hand, when a good or service is relatively inelastic, a small change in price results in a relatively small change in the quantity demanded. This means that the demand for the good or service is not very sensitive to changes in price.
There are several factors that can influence the elasticity of demand for a good or service. Some of these factors include the availability of substitutes, the importance of the good or service to the consumer, and the percentage of the consumer's budget that the good or service represents.
For example, if a consumer has several substitutes available for a particular good or service, they are more likely to switch to a substitute if the price of the original good or service increases. This means that the demand for the original good or service is relatively elastic. On the other hand, if a consumer has few or no substitutes available, they may be more likely to continue purchasing the original good or service even if the price increases. In this case, the demand for the good or service is relatively inelastic.
Another factor that can influence the elasticity of demand is the importance of the good or service to the consumer. If a good or service is essential to a consumer's daily life, they may be more likely to continue purchasing it even if the price increases. In this case, the demand for the good or service is relatively inelastic. On the other hand, if a good or service is not essential, a consumer may be more willing to switch to a substitute or do without if the price increases. In this case, the demand for the good or service is relatively elastic.
The percentage of the consumer's budget that a good or service represents can also influence its elasticity of demand. If a good or service represents a significant portion of the consumer's budget, they may be more sensitive to changes in price and the demand for the good or service may be relatively elastic. On the other hand, if a good or service represents a small portion of the consumer's budget, the consumer may be less sensitive to changes in price and the demand for the good or service may be relatively inelastic.
In conclusion, relatively elastic refers to the degree to which the quantity of a good or service demanded changes in response to a change in its price. The elasticity of demand can be influenced by the availability of substitutes, the importance of the good or service to the consumer, and the percentage of the consumer's budget that the good or service represents. Understanding the elasticity of demand can be helpful for businesses when setting prices for their products and for policymakers when considering the potential effects of taxes or other price changes on consumer behavior.
The Flesh and the Spirit by Anne Bradstreet
If there is any biting and devouring I will just make sure I am the one who devours the most. Nabal refused with unusual churlishness, and David, angered, gathered his men to wreak vengeance upon the foolish man. It was then quite rare and uncommon to find a woman writing poems or essays. Stirred by the Spirit of God, Saul sent word to the 12 tribes to gather an army, and 330,000 men responded. Saul's campaign was victorious, but again he proved disobedient; for he spared King Agag of the Amalekites and saved the best of the sheep and oxen and the goods. This dallying with the Philistines resulted in David being compelled to join the Philistine army in preparing to launch an attack upon Israel 28:1. Good fruit as opposed to bad.
The Flesh and the Spirit by Anne Bradstreet Analysis & Poem
The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. Once again the Ziphites attempted to betray David to Saul, and once again Saul pursued him with an army of 3,000 men. When Nabal's wife Abigail heard that David was intent upon their destruction, she hastily sent David a generous present of bread, wine and sheep, clusters of raisins and cakes of figs. But what is the difference between the flesh and the spirit and how do they function? It is the Lord Christ whom you serve. For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined. The servant prevailed upon him. Then Samuel returned to his home, never to see Saul again.
When the prophet delayed beyond the seven appointed days, Saul took on himself the priestly office and, as he explained to Samuel when he came, "forced myself, and offered the burnt offering" 13:12. First Samuel is one of the key books of the Old Testament, forming a link between the decadence of the period of the Judges and the rise of the monarchy--first Saul and then David. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. This so weakened the fighting men that they were unable to accomplish as great a victory as they might have. There is not a third option. What does that look like? To calm him in these times a skilled musician was recommended, and in the providence of God David was brought from his father's home to play his Iyre in the king's court.
When Abigail, the next morning, told her husband Nabal of his narrow escape from death, the shock brought on an attack, which 10 days later resulted in his death. Chapter 2 records the beautiful song Hannah sang on this occasion. The people of God had fallen into a state of utter infertility and barrenness. They now have the resurrection power of Jesus residing within: the Spirit of God. That is not a good outcome, to say the least. But there is no attempt to restore David to his rightful place, and the account ends with Saul returning to his headquarters and David going his way into exile again. So that ye cannot do the things that ye would.
Here on Earth, she tells her sister, "is enough of what you will. Slaves do not get to make choices, they simply do as they are told. The answer to the problem of the disharmony and disunity between our flesh and our spirit is the Spirit of God! This is a clear picture of what many Christians do today when they refuse to judge the manifestations of the flesh, but defend them and excuse them as part of their personality or temperament. When David learned that Saul had heard he was in Keileh and was sending an army against him, David consulted the Lord through his priest, Abiathar, and learned that the men of the city were ready to give him up to Saul's vengeance. Flesh, however, will never reach those things. We will inherit glorified bodies in the next life, and nothing can take that away.
What Is Our Battle Between the Flesh and the Spirit?
Before his anointing, the Spirit of God came upon David and remained with him throughout his life. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. Centuries later, Jesus would refer to this incident and justify David's conduct as the actions of a man of faith. The poem is a conversation between Flesh and Spirit, which Bradstreet personifies as two arguing sisters. Sickness cannot hold sway there, either.
When David heard of Nabal's death, he sent his servants and claimed Abigail as his wife. In the Book of Galatians, when Peter ate with the Gentiles he was following the Spirit, not the law. Though the Ark of the Covenant brought no victory to Israel, nevertheless, in the hands of the Philistines it proved to be a source of continual torment. Here we have evidence of a weakness in David which would ultimately lead him into the most terrible sin of his life. The flesh is born from the lustful Adam, and Spirit is born from God; they have different Fathers. Evidently God overruled in this and sent, not an impersonating spirit as the medium expected, but the true Samuel who announced Saul's impending death on the battlefield the next day 28:13-19.
Flesh, however, will never reach those things. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. Contrary to the law, they forced the people to give them the best parts of their offerings. However his self-commendatory speech was interrupted by the telltale bleating of sheep and the lowing of the oxen which he had spared. They are opposed to each other, and so you do not do what you want to do. When her duplicity was discovered she excused it to her father by claiming David had threatened to kill her if she did not aid his escape. David ran and seized the giant's own sword and cut off his head with it.
When this wealthy but mean-spirited farmer was shearing his sheep near Mount Carmel, David sent 10 of his young men to ask for a supply of food, reminding Nabal that the safety he enjoyed was due to the presence of David and his men. Based on Puritan ideology, it is clear which one of the sisters will "win," or have the figurative last word, but the conversation between the two brings up some realistic quandaries surrounding faith. The best way to accomplish change in others is often through exercising patience ourselves. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. David's question to his brothers was, "Who is this uncircumcised Philistine, that he should taunt the armies of the living God? She extols the joy in honor, riches, precious stones — "enough of what you will. Richardson notes "the crowning irony" in the second half of Spirit's monologue, which is that "Spirit describes Heaven in the very material terms she has just scorned. He makes me lie down in green pastures; He leads me beside quiet waters.
